Twelve Palaces · 5/18 · Intermediate

The Twelve Palaces (2) — Seven Spots Around the Eyes, Nose, and Mouth

The real, everyday scenes of living alongside other people.

Next up: the seven spots around the eyes, nose, and mouth. If the forehead handles the big-picture direction, these handle the real, everyday scenes of living alongside other people.

The seven palaces gathered around the eyes, nose, and mouth.
Siblings Palace (兄弟宮)
Both eyebrows in full, from inner to outer end

Traditionally read for siblings, and more broadly, relationships with peers and colleagues. Eyebrows longer than the eyes with a fine, even texture were said to mean harmony.

Since eyebrows do so much to shape emotional expression, this was read as 'how you get along with the people around you.' Long with a fine texture reads as someone who keeps relationships going over time; short and dense reads as someone who focuses in on the people who matter most.

Property Palace (田宅宮)
The eyelid area between brow and eye (though most classical sources point to the eyes themselves)

Traditionally read for housing, inheritance, and one's own standing.

Read as 'how generously you occupy your own space.' A broad eyelid area gives an easygoing, embracing impression; a narrow one gives a crisp, sharp impression. This isn't used to predict real estate.

Modern practical guides narrow this to the eyelid area, but most classical sources point to the eyes themselves (left eye = sun, right eye = moon).

Children Palace (男女宮)
Directly beneath both eyes — the wajam (the soft area right under the eye, sometimes called 'aegyo-sal') and the nudang below it

Traditionally read for children, family, and close relationships. Fullness here was considered favorable.

Since this is the first spot to swell when you smile, it was read as 'the warmth you bring to close relationships.' Full reads as someone whose expressions come through easily, putting people at ease; flat reads as someone who keeps feelings inward and cares for others quietly.

There's a claim that this spot reveals a fetus's sex, but it has no basis, so Glowy doesn't cover it.

Spouse Palace (夫妻宮)
Just past the outer corners of both eyes — the eomi (outer eye corner) and ganmun (toward the temples)

Traditionally read for stability in one's bond with a spouse and other close relationships. Fullness with a healthy sheen here was considered favorable.

Since the outer eye corners move the most when you smile, this was read as 'how you express yourself in close relationships.' It isn't used to predict marriage, divorce, or bereavement.

The original name was 'Palace of Wife and Concubines' (妻妾宮), a term that assumed a system of concubinage. Glowy uses 'Spouse Palace' instead.

Health Palace (疾厄宮)
Between the eyes, at the sanggeun — where the nose bridge begins

Traditionally read for health, constitution, and ups and downs in condition.

This is where you check whether the face's centerline runs unbroken. Straight and high reads as someone who keeps an even pace; low and gently sloped reads as someone attuned to the mood around them. This isn't used to predict illness.

Wealth Palace (財帛宮)
The nose — narrowly, just the tip (jundu) and nostril wings; more broadly, the whole nose

Traditionally read for wealth and the capacity to manage it. A tip that was full, with nostril wings that curved in well, was considered favorable.

As the nose is the face's central axis, this was read as 'how you manage your own resources.' A full tip reads as someone who holds onto what matters and builds it up; a straight, high bridge reads as someone with clear standards who doesn't get pushed around. Think of it as an attitude toward money, not a dollar figure.

There was a practice of reading a woman's nose as 'her husband's fortune,' but Glowy doesn't adopt this, since it frames a woman's life as subordinate to her spouse.

Support Palace (奴僕宮)
The chin and the area around it (jigak and jigo), the lower face

Traditionally read for relationships with subordinates and the capacity to lead others.

As the foundation of the face, the chin was read as 'the strength that backs you up.' Broad and full reads as someone who takes people in and sees things through to the end; a slim jawline reads as someone who gets their own share done precisely, without excess.

Because of its association with a hierarchical class system, modern Chinese-language sources sometimes rename this the 'Palace of Friendship' (交友宮) instead.

Of the seven, the Wealth Palace (the nose) carries the most weight. Remember how the nose already showed up twice in the Five Peaks — as Central Peak and, in the Four Rivers, as the Nose Passage? In the Twelve Palaces too, the nose takes on the Wealth Palace. the nose sits at the center of all three systems, which shows just how important gwansang considered the nose.

One more note on naming. Spouse Palace's original name was the Cheocheopgung (妻妾宮, "Palace of Wife and Concubines"). The name itself comes from an era that assumed a man would keep concubines. It even distinguished the side closer to the eye as the primary wife and the side toward the hairline as a concubine. Glowy calls it Spouse Palace instead. Support Palace also carries a class-based tone, so many sources today rename it Palace of Friendship.

Last, just one most important attitude. The Twelve Palaces aren't a scorecard for grading each of the twelve separately. It isn't about which palace is good or bad, but a map for reading which area this face's weight leans toward. It's the same principle as what we said back in the Five Peaks — not whether any single spot looks good, but whether the five work well together.

View this chapter written for Face Reading for Men

For reference and entertainment, based on traditional physiognomy. It doesn't rank appearances or reveal a fixed fate.

Readings
CommunityTarotMy info